Anarchism isn’t a fantasy and it’s not a political theory — it’s a collective name for whatever forms of society can exist without murder as a political tool

When people say anarchism is a fantasy I believe they’re thinking of the apparent impossibility of setting up an anarchist government, imposing it on people, voting it into place, getting everyone to agree to its terms. They’re thinking of what would have to precede the first day of anarchism if anarchism were to be somehow instituted somewhere. And of the difficulty of keeping anarchism in place, protecting it against threats, maintaining it. This is a mistake.

Anarchism begins when people stop being coerced whereas political systems rely on coercion both at their beginnings and for their maintenance. Forcing people to stop being coerced is a contradiction in terms. Anarchism can’t be instituted or put in place, it can only coalesce. Anarchism starts when people stop obeying authority. So how do we get to a society without coercion? What’s the path to the anarchist utopia?
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The Relative Invisibility of Policing in Contemporary Capitalism

Skill improves with experience. An experienced artist may be able to paint with one quick line something that would previously have taken a whole canvas full of brushstrokes. This is an individual process, but it happens in society as well. Social systems also become more efficient with increasing experience.1 A shepherd with a dog, a fence, and an ATV can control more sheep of the sort bred to respond to those tools with less effort than could ever have been done without them. They’re all elements in a social system.2

Policing in the United States is also a social system, founded in the need to control enslaved human beings. The very visibility of the horrors of slavery, the constant terrorism required to hold human beings in bondage, was a weakness in the system. The enslavers’ legal technology didn’t constrain their brutality towards their victims, so any systemic restraint must have gone towards stability. Isolation of slaves was one solution to this problem, a solution adopted by England with the 1833 Slavery Abolition Act, which kept slaves out of sight in the Americas even as the blood soaked money continued to pour into the treasury.
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Compulsory Schooling and Police Abolition


I’ve been thinking and reading about police abolition for eight years now, and have become convinced that the world doesn’t necessarily need another rich white male academic having thoughts about the nature and effects of police oppression on the oppressed. But learning from the privileged about how policing and the prison industrial complex benefits them personally would have been very valuable to me. I haven’t found much writing like this so I thought I’d make some myself.

If I’m going to make a strong argument for police abolition I have to try to make a complete account of the ways that policing supports my present way of life. Without some kind of connection to my own lived experience at best I’d just be reframing other people’s more experientially grounded arguments. It hasn’t helped me at all to read this kind of material so what a waste of time to write more of it, eh? Not only that, but accounting for the ways I rely on policing is a way for me to understand what I’d be giving up if we do manage to abolish cops. Without understanding this my arguments for abolition would seem hollow to me, and so probably to others also.
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